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It was July 1959. I was a 34-year old Jesuit. (Enough to make most surfers look for another web site!) For three years with the help and guidance of Saint Ignatius' 'spiritual exercises', I had been trained in prayer and asceticism. For ten years I had been stuffed to the gills with Latin, Greek, English classics, philosophy, theology. For four years, I had been a prefect - in charge of discipline and extra-curricular activities - at Saint Joseph's college, Darjeeling. Nothing in that resume had prepared me for the assignment my Superior had given me. A bolt from the blue that rocked me from stem to stern! (The "stuffed to the gills" and "stem to stern" phrases betray my Bluenose, Nova Scotian origins!) I was to be principal of a high school and a parish priest in Kurseong!

 

On the first day I climbed up the steep, zig-zag path to the Fathers' bungalow, I was as certain of one thing as if God had revealed it to me on Mount Sinai - or more appropriately on Mount Everest. This was it! For 18 years I had been nomad Jesuit pitching my tent in five different places: Guelph, Toronto, Kurseong, Darjeeling city, Hazaribagh. Now I knew I had come to roost. I was about to begin my life's work.
As I began to familiarize myself with the 'little world' I would spend the rest of my days in, I was struck by two things. First, the school building I inherited - a small, primitive hotel of British raj days - was a dangerous disaster. If the big bad wolf came along, he could have huffed and puffed it down more easily than he did the foolish piggy's house of straw. Secondly, the neighborhood around the school was crawling with hordes of children, the poorest and the happiest I had ever seen. In the school, there were 550 children from grades 1 to matric. But for every one child in school, there were four or five on the loose or working on the roads or at construction sites, or as servants in families or restaurants, paid with something to eat.

 

My first days in the principal's office were unnerving. When bells rang for recess or lunch break, children running out of the second-story classrooms and down the stairs made the building shake and buck like Bluenose in a squall. To save us all from a common grave, I had to decree dashing was out, leisurely strolling was in. Also no bursting out of classrooms all at once like a volley of buckshot, one class at a time, at a funereal pace, please. People talk about opera singers shattering wine glasses with their high C's. Once in classroom 6-B, my rendition of "she dwelt among the untrodden ways" knocked out the back wall of the classroom. Suddenly I found myself staring in incredulity at the naked mountainside. I also found myself staring at unoccupied desks. Never had so many children escaped through so narrow a door in so short a time. They thundered down the stairs like the charge of the light brigade so rocking the whole building that I thought they would join Wordsorth's little friend in her grave -"and oh, the difference to me!"

 

Slow learner though I am, it was beginning to dawn on me that it was build or perish. But since building was impossible, I decide to gamble on the perish bit. It was at the end of the school year that December that I learned the school building was not so shaky as the kind of education we were giving.

 

I had taken the graduating boys down to the Balasan Valley for three days of prayer and reflection about their 'choice of life'. This was before I fully realized that in life the poor don't do what they choose, they do what they can. Among their many deprivations is not having the freedom to become what they would like to become. Their 'freedom' consists in having a job, any kind of a job. While strolling along the riverbank with a very intelligent young lad, I asked him did he plan to go to college. No, his father couldn't afford to send him. Did he plan to help his farmer on the farm? Surprised, and a bit annoyed I thought, he answered: "no. I've been ten years in school and I know nothing about cows, or fodder grasses, or seeds or vegetables. I was taught nothing about any of those things. My younger brother who hasn't gone to school knows all about farming. He's helping dad and will be taking over from him." 'What are you going to do, then?' I asked. I'm going to Calcutta and hunt for a job. In my mind's eye, I saw him living in a sweaty shack in Calcutta's sea of slums, another anonymous village emigrant with little knowledge and no skills, eking out a miserable, inhuman existence in squalor and hopelessness.

 
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